The Archangel Gabriel, appearing to his father Zechariah in the Temple, announced the birth of his son, saying, 'and many will rejoice at his birth, for he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother's womb' (Luke 1:13–17). Zechariah expressed disbelief to the angel, and for this, the angel struck him with muteness: 'And behold, you will be mute and not able to speak until the day these things take place, because you did not believe my words which will be fulfilled in their own time' (Luke 1:20). He asked for a writing tablet, and wrote, saying, 'His name is John.' And they all marveled. Immediately his mouth was opened and his tongue loosed, and he spoke, praising God. Then fear came on all who dwelt around them; and all these sayings were discussed throughout all the hill country of Judea. And all those who heard them kept them in their hearts, saying, 'What kind of child will this be?' And the hand of the Lord was with him. — Luke 1:63–66 The Gospel mentions John's subsequent childhood briefly, saying only that he 'was in the deserts till the day of his manifestation to Israel' (Luke 1:80). In Judaism, he is mentioned as Yahya. His birthplace is also mentioned.

As for the Temple. And the lot. The Temple of God cannot be destroyed. And this is a holy order. Zechariah (Hebrew: זְכַרְיָה, Zkharya—‘The Lord has remembered’). Zechariah was of the lineage of Aaron, to whom, during the reign of King Herod, it fell by lot to perform divine services in the eighth week (Luke 1:5, 8, 1 Chron. 24:10). The lineage of Aaron is a direct order. This has a direct meaning. This is the history of the Sacrament. Zechariah was a high priest and, at the age of three, led the Virgin Mary into the Temple. At the age of three. Archangel Gabriel foretold the birth of his son John to Zechariah in the temple. One day, Saint Zechariah was performing divine service in the Temple of Jerusalem and saw an archangel standing on the right side of the altar. Righteous Elizabeth (Hebrew: אלישבע, Elisheva—‘God is my oath,’ meaning one who has sworn to serve God, Greek: Ελισάβετ). Elizabeth was the wife of the priest Zechariah, and they were righteous. They had no children because Elizabeth was barren, and both were already advanced in years (Luke 1:5–7). However, after the archangel Gabriel appeared to Zechariah, announcing the birth of a son, Elizabeth conceived (Luke 1:24). Therefore, she is traditionally depicted as an elderly woman—since she miraculously conceived a son in her advanced years. Elizabeth’s mother is called by different names: Ismeria, Sobi (Greek: Σόβη), or Sobia. Sobi was the second sister of Righteous Anna, the mother of the Mother of God. This is indeed a close relationship. When Elizabeth gave birth and the time came to give the infant a name, it was suggested to name him after his father—Zechariah, Zechariah (Hebrew: זְכַרְיָה, Zkharya—‘The Lord has remembered’), but Elizabeth refused, saying that he should be called John (Luke 1:57–66). John (the grace of God, the mercy of God, God is gracious, Yahweh (God) has been gracious, Yahweh has shown mercy).

John is the 'grace' that is given to you. That is what this name means. And this is directly the one who was born earlier—in 1982. Whose Mother is Saint Elizabeth. Our mothers are indeed relatives. And whose father is that very same someone. It is identical.